Almost ten years ago I published an article titled, Don’t Welcome Me to my own Bloody Country, a protest at having Aboriginal racist attacks on whites dressed up as made up ceremonies stuffed down our throats. It got a fair bit of coverage. However, while I was on target with that article, I was not quite on point. Because while there is a racial and social aspect to this issue, there is also a spiritual one. And I would now argue that the spiritual side is not only more important, but is in fact the key to potentially halting the divisive Aboriginal industry attacks on white Australia as a whole.
In recent news, an aboriginal activist group who have been described by the press as somewhat litigious, and who have had success with shutting down a mining operation among other things, have now set their sights on Mount Panorama, the historic racing track in Bathurst, NSW. They want to make the entire area off limits to people who haven’t yet successfully identified as Aboriginal because, sacred sites, sacred sites, mumbo jumbo, ugga bugga. You get the idea. They’ll come round, wave a burning stick and throw some random ash on the ground and then their ancestral spirits have once again conveniently spoken and all of us white grubs have to take a hike.
This sort of rubbish has been going on for a while and nobody has successfully stood up to it. Well, perhaps it’s time that we did. Not just for the sake of our culture and nation, but for the sake of our souls.
Father Zuhlsdorf recently asked a few questions regarding the Canadian tribes’ practice of smudging.
A priest friend wrote about what smudging means.
Different tribes think different things. However ALL involve DEMONS (cfr. Paul).
I understand some bishops want to approve certain “indigenous” rites like smudging.
This is critically important. Anything pagan is outside the church, and whatever traditional practices are being used involve demons, particularly ones centered on nature. All of these sacred sites, and welcome to country ceremonies, and smoking ceremonies, and anything else that the Aboriginals come up with involve demons. If it is not Christ, and if it is worshiped as sacred and spiritual, then it is demonic and involves actual demons.
Think about this the next time your local council pays a bunch of Aboriginals to perform a smoking ceremony or whatever it is. You are participating in a demonic ceremony.
It is no coincidence that this began to take hold in Australia in the 1970s. That period coincides with when we began to turn away from God. And when you turn away from God other things rush in to fill the void. And the Aboriginals have not been lax in this regard.
We should reject their attempt to steal through lawfare Mount Panaorama because we do not recognise their demonic idols, and more to the point we reject them in the name of Christ. That is a real planting of a flag on a battleground. But in order to successfully triumph in such an encounter, we must also begin taking Christianity seriously once again.
If we want our country back, if we want to enjoy the society that our great grandparents enjoyed, then we must turn back to God and become a serious Christian nation once again. Do that and the ooga booga idols will be swept away like dust in the breeze. But while we cling ever more stupidly to secularism then we are sitting ducks for the demonic charlatans in our midst. And do not forget that one of the overriding motivations for combating our adversaries as Christians is so that we can try and help them save their own souls.
This is spiritual warfare manifesting itself in our society. The sooner we understand that then the sooner that we can take the fight to our opponents and win. Our Lord Jesus Christ is stronger than all of your petty demons combined.
Originally published at Pushing Rubber Downhill. You can purchase Adam’s books here.
